Obama’s Taqqiya Unravels

Barack Hussein Obama at the UN: “The future must not belong to those who slander the prophet of Islam.”  No, Mr. President, the future must not belong to jihadists who want to kill us nor to those who continue to lie to us about ‘the religion of peace’!

 

 

By Nonie Darwish Via The American Thinker

I  have never entertained the idea that Obama was a Muslim and always believed he  was a socialist. But Obama’s behavior over the last four years regarding Islam  has convinced me that Obama has a Socialist/Islamic centered worldview — a  combination that is not uncommon in many parts of the Muslim world.

Having  been a journalist in Egypt for six years in the seventies, I have witnessed  socialism with an Islamic twist to be a popular political ideology, especially  amongst Arab journalists and intellectuals. Socialism, and even communism, have  managed to survive in the ruthless Islamic political system as an alternative to  full-fledged Sharia. The two ideologies have blended together in cases including  the Baath Party in Syria and Iraq and socialist regimes in Egypt and Yemen. One  major difference between the two ideologies is that Islam uses Allah, while  socialism uses atheism, to fight the God of Christianity. Free democracies, such  as the United States, are alien to Islam and socialism both because they regard  government as a servant of the people and hold that human rights are granted by  God and not by government or the code of Sharia.

Both  Sharia and socialism are united in their envy of Western society and need to change it. That is why Obama has become the savior of both Islam and  socialism. He embodies both ideologies. The claim that Obama is a Christian was  a silly joke, but a necessary lie for the greater cause of changing America to  fit the goals of both creeds.

Obama  became the One, the savior of both Islam and socialists. To do that,  Obama had to deny who he really was, which explains why his actions and words  have never added up. At the recent Alfred E. Smith Catholic Charity dinner  speech, Obama did not seem to be just kidding when he said that Romney uses his  middle name Mitt and “I wish I could use my middle name.” Obama was referring,  of course, to his Islamic middle name of Hussein. In Obama’s mind, he was not  ashamed for having deceived America — he blamed America for putting him in the  position of having to deny his true pride in his middle name.

That  brings us to an important discovery by WND in an article by Jerome Corsi titled:  “Obama’s Ring: ‘There is no God But  Allah’.” The article featured close-up photos of a ring  still worn by Obama today in the White House, one that he has worn since his  visit to Pakistan as a young man. The ring, which later also became his wedding  ring, has very tiny and discrete Arabic calligraphy that means nothing to  Americans, but to Arabic-speaking people like myself and Dr. Mark Gabriel, means  quite a lot. Such Islamic calligraphy is commonly found throughout the gold markets of the Muslim world. I am not a  writing expert, but I can clearly see on the ring the word ‘La Ilaha IllaAllah.  (“There is no god but god.”)’ Such a sentence in Arabic has a lot of the letters  A and L which in Arabic are simply a straight line like the number  one.

The  only explanation for Obama’s exciting ring secret is that he is a closet Muslim  and feels that he can serve Islam best if he denies his being a Muslim for the  purpose of a higher aspiration to serve the Muslim world from the White House,  in Islamic terms the “higher jihad.” Obama has no problem whatsoever in lying  for the sake of “Hope and Change” since lying about being a Muslim in a majority  non-Muslim country is allowed under Islam. Lying for the purpose of jihad (known  as “taqqiya”) is not only allowed, but an obligation to be proud of and even  serves as a reason to blame the enemies of Islam for one’s lies. Sharia law  states: “Lying is obligatory if the purpose is obligatory.” Muslim clerics have  no problem in lying not just to the non-Muslim world but even to the Muslim  masses, since Islam also allows Muslims to lie in order to bring Muslims  together in harmony and friendship.

That  brings us to the current debacle in Libya, which can only be understood if we  grasp Obama’s worldviews as regards the “Muslim World.” Like the so-called  ‘moderate’ Muslims, Obama insists Islam in and of itself has nothing to do with  terrorism and blames previous American foreign policy (along with Israel), for  Islamic anger. Obama narrowed down the problem of Islamism to Al Qaeda while  embracing other Islamic groups, such as the Muslim Brotherhood, as moderate. In  the process, Obama dismissed the Brotherhood’s long history of terror, which in  fact gave birth to Al Qaeda and hundreds of other terror groups. Nothing in  Obama’s world is the fault of Islam, which is why he ordered the Fort Hood  massacre to be classified as “workplace  violence” and not Islamic terrorism.

Obama  believes that he uniquely understands the Muslim world and will bring about a  new era of peace with Islam, at least during his administration. There are  strong rumors in Egypt that when Obama met with the Egyptian foreign minister,  he confided in him that he was a Muslim and that he would assist the Islamic  cause in America after he passes the Health Care Bill.

But  as president of the United States, Obama was caught in a quagmire between  protecting American lives and appearing loyal to Islam. Placing American Marines  at US consulates in dangerous terror-infested Islamic countries created the  possibility of a bloody confrontation between American security and Islamists.  That would discredit Obama’s attempt to separate Islam from terrorism. Also, if Obama confronted  militant Muslim jihadists in Islamic countries, his entire claim to opening a  new page in American/Islamic relations would fall apart. He would then be no  different from his predecessors, Bush or Reagan.

That  explains why the demands for American security by U.S. ambassador Stevens went  unanswered. Obama did not want to deal with the possibility that American  Marines would shoot at Muslim attackers in order to save American  lives.

According to Sharia, it is a capital crime for  a Muslim individual or leader to shoot at fellow Muslims — even Islamists —  for the purpose of protecting Americans. That would make Obama a violator of  Sharia and an apostate. If Obama considers himself a Muslim and wears an Islamic  ring, then he must have had a very hard time deciding on how to protect the  consulate without killing Muslim attackers. His solution? Settling for the  lesser of two evils: getting Muslims, in the form of Libyan security, to guard  the property and in this way, forcing Muslims to shoot other Muslims in order to  defend the consulate. But that plan was useless because even the Muslim guards  had to follow Sharia, and ran away and left the Americans to be killed rather  than violate Sharia themselves by killing other Muslims. Obama gambled with the  lives of Ambassador Chris Stevens and three others and left them as sacrificial  lambs rather than violate the dictates of sharia.

Read the rest here.

Four Stages of Islamic Conquest

Kasey Jachim:

1. Infiltration (Yep, we have that)
2. Consolidation of Power (Yep, that too)
3. Open War with Leadership & Culture (That’s alive and well in Dearbornistan and coming to a city near you soon…..)
4. Totalitarian Islamic Theocracy (That is their ultimate goal and we are complicit in helping them….)
We need to elect a strong, non-Muslim leader and pray we are not too late!

Originally posted on swissdefenceleague:

     . . 4 Stages of Islamic Conquest: . .

     TAKEN FROM : DEXTER AMERICUS

     The Infidel Your Imam Warned You About

4 Stages of Islamic Conquest:

STAGE 1: INFILTRATION

Muslims begin moving to non-Muslim countries in increasing numbers and the beginning of cultural conflicts are visible, though often subtle.

  • First migration wave to non-Muslim “host” country.
  • Appeal for humanitarian tolerance from the host society.
  • Attempts to portray Islam as a peaceful & Muslims as victims of misunderstanding and racism (even though Islam is not a ‘race’).
  • High Muslim birth rate in host country increase Muslim population.
  • Mosques used to spread Islam and dislike of host country & culture.
  • Calls to criminalize “Islamophobia” as a hate crime.
  • Threatened legal action for perceived discrimination.
  • Offers of “interfaith dialogue” to indoctrinate non-Muslims.

How many nations are suffering from Islamic infiltration? One? A handful? Nearly every nation? The Islamic ‘leadership” of the Muslim Brotherhood and…

View original 1,026 more words

The Basics of Shariah Law – Lt. Gen. (Ret.) W.G. Jerry Boykin

An excellent video explaining why Islam is not a religion but a totalitarian way of life – a theocracy – and should not be protected as a religion under our laws!  He also explains how Sharia law is not compatible with our Constitution.

I agree, Americans need to get informed and involved!  Check out the nearest ACT for America chapter near you!

Muslims from French no-go zones armed with bazookas raiding banks in Switzerland

Via Creeping Sharia

via Original translation: Muslims in France (Dijons) attacking Swiss businesses. | Vlad Tepes.

Muslims in France (Dijons) attacking Swiss businesses.

http://www.nzz.ch/aktuell/startseite/kriminaltouristen-werden-gewalttaetiger_1.17055820.html

The swiss border guard is arming against heavily armed gangs from the french banlieues. These gangs stem mostly from the Lyon banlieue; their members are mostly french nationals of north-african origin. Until now, they have committed their raids mostly in western Switzerland [that is the german swiss term for the country's francophone zone] and in the Ticino [Switzerland's italophone zone].

Jürg Noth, chief of the Schweizerisches Grenzwachtkorps (GWK) [Swiss Border Guard Corps], warns against french tourists in crime raiding banks, clock manufacturers and clock museums in Switzerland. ‘The perpetrators procede each time more violently and inconsiderately’, says he in an interview with ‘NZZ am Sonntag’ [sunday edition of this newspaper - NZZ, or Neue Zürcher Zeitung]. ‘They are armed with assault rifles, submachine guns and even bazookas, and they even use them.’

These gangs stem usually from the banlieues of Lyon; their members are mostly french nationals of north-african origin. Until now, they have carried out their raids mostly in western Switzerland and the Ticino. But now they expand their activities towards north-western Switzerland [meaning: the german-language area towards Basel], continues to say Jürg Noth. ‘Severe raids have augmented in recent months.’ [*)]

Because of growing cross-border crime, the border guard corps now takes new measures: Its staff is being trained especially against the violent gangs, plus assigns additional border guards in western Switzerland and the Ticino. Also, new protective vests, new road blocks and additional video cameras will be purchased. Finally, helicopters and drones will be used more extensively against these tourists in crime [**)]. This way, the GWK could arrest three perpetrators early in may, after having prosecuted them by helicopter into France.

Crime tourism to Switzerland has grown in recent years. In 2009, around 11 300 foreigners not having a permit of sojourn or residence for Switzerland were accused of crimes. In 2101, this figure climbed to 11 900, last year to 12 800. Most perpetrators come from France and Romania. From Romania we usually get so-called skimming gangs; skimming is fraud committed with falsified ATM or credit cards. Also these have grown in recent times; the border guard corps catch at least one such skimming gang per week.’

Note from translator:

This appears to be only the first time that the swiss public is informed about it.

So far, they have used this ‘stasi’ manner mostly against unorthodox swiss citizens and similar people from related nations.

For more information click here.

Legislature approves bill to bar use of Islamic law, other foreign codes, in Kansas courts – ALAC victory!

Via The Washington Post

TOPEKA, Kan. — A bill designed to prevent Kansas courts or government agencies from making decisions based on Islamic or other foreign legal codes has cleared the state Legislature after a contentious debate about whether the measure upholds American values or appeals to prejudice against Muslims.

The Senate approved the bill Friday on a 33-3 vote. The House had approved it, 120-0, earlier in the week. The measure goes next to Republican Gov. Sam Brownback, who hasn’t said whether he’ll sign or veto the measure.

The measure doesn’t specifically mention Shariah law, which broadly refers to codes within the Islamic legal system. Instead, it says that courts, administrative agencies or state tribunals can’t base rulings on any foreign law or legal system that would not grant the parties the same rights guaranteed by state and U.S. constitutions.

But several supporters specifically cited the potential use of Shariah law in Kansas as their concern. Though there are no known cases in which a Kansas judge has based a ruling on Islamic law, supporters of the bill cited a pending case in Sedgwick County in which a man seeking to divorce his wife has asked for property to be divided under a marriage contract in line with Shariah law.The bill’s supporters said it simply ensures that legal decisions will protect long-cherished liberties, such as freedom of speech and religion and the right to equal treatment under the law. Sen. Susan Wagle, a Wichita Republican, said a vote for the legislation is a vote to protect women.

“In this great country of ours and in the state of Kansas, women have equal rights,” Wagle said during the Senate’s debate. “They stone women to death in countries that have Shariah law.”

The bill passed both chambers by wide margins because even some legislators who were skeptical of it believed it was broad and bland enough that it didn’t represent a specific political attack on Muslims.

“We don’t have any intolerance in this bill. Nobody’s stripped of their freedom of religion,” said Sen. Ty Masterson, an Andover Republican. “This is talking about the law — American law, American courts.”

But several senators noted that supporters of the bill have singled out Shariah law in talking about it.

“This bill will put Kansas in a light that says we are intolerant of any other faith,” said Senate Judiciary Committee Chairman Tim Owens, an Overland Park Republican who voted against the bill. “I would not be able to look at myself in the mirror in the morning if I didn’t stand up and say I don’t want to be that kind of person and I don’t want to be in a community or a state that is that way.”

Both the Council on American-Islamic Relations and the National Conference of State Legislatures say anti-Shariah proposals have been considered in 20 states, including Kansas. Oklahoma voters approved a ballot initiative in 2010 that specifically mentioned Shariah law, but both a federal judge and a federal appeals court blocked it.

“It is an effort to demonize Islam,” said Ibrahim Hooper, a spokesman for the Washington-based council. “As Muslims are seen participating in a positive way in society, that really irritates some people.”

In Kansas, 45 House members, led by Rep. Peggy Mast, an Emporia Republican sponsored a bill aimed at Shariah law last year. The House approved it overwhelmingly, but it stalled in the Senate; this year, the House pushed another version, and pressure built on senators.

Mast had a news conference Thursday to highlight the Sedgwick County case, in which Hussein Hamdeh, a Wichita State University physics professor, filed for a divorce in November 2010 from his wife, Hala.

Their Islamic marriage contract, made in Lebanon, promised her a $5,000 payment should they split. He argued that the contract settled property issues, while Islamic law limited spousal maintenance payments to her to three months. Her attorney said in a court document that following Islamic law would leave her “destitute.”

Hussein Hamdeh’s attorney declined to comment because the case is pending. Hala Hamdeh’s attorney did not return a telephone message seeking comment.

Sen. Garrett Love, a Montezuma Republican, said even if no Kansas court has yet based a decision on foreign legal codes, “That doesn’t mean we shouldn’t still protect Kansans from those foreign laws being used in the future — a future that really may not be that far away.”

But several senators questioned whether the legislation is necessary, arguing Kansas judges and officials already must adhere to the U.S. and state constitutions. Hooper derided it as “an anti-unicorn” bill.

“All it does is increase hostility toward Islam and suspicion of Muslims,” Hooper said.

___

The anti-Sharia law measure is House Sub for SB 79.

Online:

Kansas Legislature: http://www.kslegislature.org

Follow John Hanna on Twitter at http://www.twitter.com/apjdhanna

For more information click here.

THE MUSLIM BROTHERHOOD’S “PROJECT” FOR ISRAEL AND AMERICA

via Discover the Net Works

In 1982 the Muslim Brotherhood, which Islam expert Robert Spencer has called “the parent organization of Hamas and al Qaeda,” adopted a strategic plan known as “The Global Project for Palestine” which laid the groundwork for a terrorist “secret apparatus” that eventually would culminate in the creation of Hamas in December 1987 and the unveiling of the Hamas charter in August 1988. A 14-page plan written in Arabic and dated December 1, 1982, the Project outlined a 12-point strategy to “establish an Islamic government on earth.”

 
What makes the Project so different from the standard Islamist rhetoric (i.e., “Death of America! Death to Israel!” and “Establish the global caliphate!”), is that it represents a flexible, multi-phased, long-term approach to the “cultural invasion” of the West. Calling for the utilization of various tactics, ranging from immigration, infiltration, surveillance, propaganda, protest, deception, political legitimacy and terrorism, the Project has served since its drafting as the Muslim Brotherhood “master plan.” The following tactics and techniques are among the many recommendations made in the Project:

  • Networking and coordinating actions between likeminded Islamist organizations;
  • Avoiding openalliances with known terrorist organizations and individuals to maintain the appearance of “moderation”;
  • Infiltrating and taking over existing Muslim organizations to realign them towards the Muslim Brotherhood’s collective goals;
  • Using deception to mask the intended goals of Islamist actions, as long as it does not conflict with Shari’alaw;
  • Avoiding social conflicts with Westerners locally, nationally or globally, that might damage the long-term ability to expand the Islamist powerbase in the West or provoke a backlash against Muslims;
  • Establishing financial networks to fund the work of conversion of the West, including the support of full-time administrators and workers;
  • Conducting surveillance, obtaining data, and establishing collection and data storage capabilities;
  • Putting into place a watchdog system for monitoring Western media to warn Muslims of “international plots fomented against them”;
  • Cultivating an Islamist intellectual community, including the establishment of think-tanks and advocacy groups, and publishing “academic” studies, to legitimize Islamist positions and to chronicle the history of Islamist movements;
  • Developing a comprehensive 100-year plan to advance Islamist ideology throughout the world;
  • Balancing international objectives with local flexibility;
  • Building extensive social networks of schools, hospitals and charitable organizations dedicated to Islamist ideals so that contact with the movement for Muslims in the West is constant;
  • Involving ideologically committed Muslims in democratically-elected institutions on all levels in the West, including government, NGOs, private organizations and labor unions;
  • Instrumentally using existing Western institutions until they can be converted and put into service of Islam;
  • Drafting Islamic constitutions, laws and policies for eventual implementation;
  • Avoiding conflict within the Islamist movements on all levels, including the development of processes for conflict resolution;
  • Instituting alliances with Western “progressive” organizations that share similar goals;
  • Creating autonomous “security forces” to protect Muslims in the West;
  • Inflaming violence and keeping Muslims living in the West “in a jihadframe of mind”;
  • Supporting jihadmovements across the Muslim world through preaching, propaganda, personnel, funding, and technical and operational support;
  • Making the Palestinian cause a global wedge issue for Muslims;
  • Adopting the total liberation of Palestine from Israel and the creation of an Islamic state as a keystone in the plan for global Islamic domination;
  • Instigating a constant campaign to incite hatred by Muslims against Jews and rejecting any discussions of conciliation or coexistence with them;
  • Actively creating jihadterror cells within Palestine;
  • Linking the terrorist activities in Palestine with the global terror movement; and
  • Collecting sufficient funds to indefinitely perpetuate and support jihad around the world.

As an outgrowth of this Project, in May 1991 the Muslim Brotherhood issued to its ideological allies an explanatory memorandum on “the General Strategic Goal for the Group in North America.” Explaining that the Brotherhood’s mission was to establish “an effective and … stable Islamic Movement” on the continent, this document outlined a “Civilization-Jihadist Process” for achieving that objective. It stated that Muslims “must understand that their work in America is a kind of grand Jihad in eliminating and destroying the Western civilization from within and ‘sabotaging’ its miserable house by their hands … so that … God’s religion [Islam] is made victorious over all other religions.” For a comprehensive explanation of this “General Strategic Goal” — and to view profiles of each of the 29 likeminded organizations of “friends” identified by the Muslim Brotherhood in that document — click here.

For more information and articles click here.

H/T swissdefenceleague

“The Project” (A Global Strategy for Islamic Policy) – Eerily similar to “An Explanatory Memorandum on the General Strategic Goal for the Brotherhood in North America”

The following was sent to me by a new friend via the Swissdefenceleague.  Switzerland is undergoing a transformation similar to that in the UK.  Muslim and Islamic factions are trying to take over the government and even want to replace the Swiss national flag.  The following document, found written in French, was sent through Google translator.  Note the date of  “The Project” (A Global Strategy for Islamic Policy) – 12/01/1982!  This is eerily similar to “An Explanatory Memorandum on the General Strategic Goal for the Brotherhood in North America” which was written in May 1991 and discovered during the Holy Land Foundation Trial. There will be more to come – thank you Wilhelm!

In November 2001, European police are investing the luxurious villa of an Islamic bank on the banks of a Swiss lake. They discovered a document kept secret for nearly twenty years: the “Project”. This text, known only to a handful of specialists, describes the clandestine strategy which aims to “establish the kingdom of God on Earth”. All means are good in this world conquest: infiltration of society, propaganda, alliance with the fighters of the Holy War … The “Project” shows a section of hidden history of Islam in the West.

Inspired by the radical ideas of the Muslim Brotherhood, his followers have built in Europe and America a network of mosques, religious centers, charitable institutions pursuing the same goal: to create an ideal society based on the Koran, expand the sphere of Islam and to end the hegemony of Western civilization to the world. Conducted over several months in Europe and the United States, this survey raises important issues for the future of our societies: the Islamists who are really “moderates” who claim to represent Muslims in the West? What ideas do they spread, and with what methods? Rich in exclusive revelations, this book provides specific answers, informed, troubling.

By watching the news, we are able to see the “Project” takes place substantially as planned. Except that people are much more aware than they were the dangers of Islamism and they will abort the “Project”.

The “Project”

The name of Allah the merciful merciful,

12/01/1982

Towards a Global Strategy for Islamic Policy

(Starting points, items, procedures and missions)

This report presents an overview of an international strategy for Islamic policy. According to its guidelines, and in accordance therewith, the Islamic political authorities are developed in different regions. This is, first, to define the starting points of this policy and to articulate the components of each starting point and the most important procedures related to each starting point, we finally suggest some missions, as an example only, may Allah protect us. Below, the main starting points of this policy:

1. Know the terrain and adopt a scientific methodology for planning and implementation.

2. Get serious in work.

3. Reconcile international engagement and local flexibility.

4. Reconcile political engagement and the need to avoid isolation on the one hand, continuing education and institutional work of generations on the other.

5. Work to establish the Islamic state, along with progressive efforts to control local power centers through institutional work.

6. Work with loyalty alongside Islamic groups and institutions in various fields by agreeing on common ground in order to “cooperate on areas of agreement and to set aside areas of disagreement.”

7. Accept the principle of temporary cooperation between Islamic movements and national movements in general areas and areas of agreement such as the fight against colonialism, preaching and the Jewish state without having to form alliances. This requires, however, limited contacts between certain leaders, case by case, as these contacts do not violate the law. However, they do not pledge allegiance or trust them, knowing that the Islamic movement must be the cause of the initiatives and orientations taken.

8. Mastering the art of the possible, a provisional perspective, without abusing the basic principles, knowing that the teachings of Allah are all applicable. Must order the blâmable1 and forbidding, while giving a documented opinion. But we should not seek a confrontation with our adversaries, locally or globally, which would be disproportionate and could lead to attacks against the dawa2 or his disciples.

9. Continuously build the strength of the worldwide Islamic dawa and support movements engaged in jihad in the Muslim world, to varying degrees and as much as possible.

10. Helping monitoring systems many and varied, in many places, to gather information and adopt an informed and effective communication, able to serve the global Islamic movement. Indeed, surveillance, policy decisions and effective communication are complementary.

11. Adopt the Palestinian cause on a global Islamic, on a political level and through jihad because it is the keystone of the renaissance of the Arab world today.

12. Learn to use self-criticism and permanent evaluation of worldwide Islamic policy and its objectives, its content and its procedures to improve. It is a duty and a necessity according to the precepts of Sharia.

[1] Concept cited in the Koran, became one of the central aims of the brotherhood: it was also translated as “good order and hunt down the evil.”

[2] Dawa: literally means, call, invocation, exhortation, prayer. The term here refers to the work of the Brothers to propagate Islam.

The first starting point is to know and adopt a scientific methodology for planning and implementation.

Elements:

Know the factors influential in the world, be they Islamic forces, opposing forces or neutral forces.

Use the scientific and technological means for planning, organization, implementation and monitoring.

Procedures:

Establish observatories to gather information, store it for all purposes, be used as appropriate based on modern technology.

Create centers of study and research and produce studies on the political dimension of the Islamic movement.

Suggested tasks:

Draw a map of the doctrines in the world to have a global vision of the world a hundred years to the present and analyze the current situation in light of this configuration taking into account the changes and provided befallen.

Draw a map of the doctrines of the Muslim world.

Draw a map of Islamic movements in the Muslim world.

To study political science and various fields in successive Islamic, which more particularly on current events.

Make a scientific study that draws up the history of contemporary Islamic movements and use.

The second starting point: Be serious about the work

Elements:

Clarity of the main objectives of the dawa in the eyes of all temporary and clarity of purpose to harness the energies and channel them and guide them.

Efforts are sufficient workers in the service of Islam and combine these efforts into a single objective.

Is sufficient time.

Spend the money wisely.

Procedures:

Harnessing the energies of workers in the service of dawa, each at his level (the criterion of effectiveness is that everyone should set about the task he is booked).

Mobilize the maximum amount of followers and leaders.

Raise money efficiently, control expenses and invest in the public interest.

Suggested tasks:

Conduct a survey of the workers of Islam (the right man in the right place).

Establish schedules with the schedules of workers and specialists and use these efforts appropriately and timely (adequate effort at the right time).

Commitment of economic institutions adequate to support the cause financially.

The third point of departure: Reconciling international commitment and local flexibility.

Elements:

Define the general guidelines that everyone must follow.

Leave a margin so that there is sufficient flexibility for local issues that do not oppose the general lines of the Islamic political world.

Procedures:

The Movement, worldwide, defines the areas and issues of general Islamic requiring the commitment of all according to previously defined priorities.

Local management defines the local issues that are within its powers, according to the principle of flexibility and according to priorities defined in advance.

Suggested tasks:

Commitment to an Islamic world total liberation of Palestine and the creation of a Muslim state, mission rests with the world.

Establish a dialogue with local people working for the cause in the political world of the Movement. This is the local management to define the contours of this dialogue.

The fourth point of departure: Reconciling political commitment and need to avoid isolation on the one hand, continuing education and institutional work of generations on the other.

Elements:

Political freedom in each country depending on local conditions, without participating in a process of decision making that is contrary to the texts of the Shariah.

Invite everyone to participate in parliamentary councils, municipal, union and other institutions whose boards are chosen by the people in the interest of Islam and Muslims.

Continue to educate individuals and generations and to ensure the training of specialists in various fields according to a previously studied.

Build social, economic, scientific and in the health field and enter the field of social services to be in contact with the people and to serve him through Islamic institutions.

Procedures:

Study the different political environments and the likelihood of success in each country.

Plan missions of specialized studies that look at the few areas such as communication, history of Islam, etc..

Do feasibility studies covering various institutions and create according to priorities established in each country.

Suggested tasks:

To study on experiences of Islamic political and learn from it.

Islamic political advise on pressing issues.

Support of important local issues in an Islamic issues such as workers, unions, etc..

Create a number of economic institutions, social and in the field of health and education, according to the means available to serve the people within an Islamic framework.

The fifth point of departure: Work to establish the Islamic state, along with progressive efforts to control local power centers through institutional work.

Elements:

Channel thought, education and work to establish an Islamic government on earth.

Influence of local power centers and global service of Islam.

Procedures:

Prepare a scientific study on the feasibility of establishing the rule of Allah throughout the world according to established priorities.

To study the local power centers, and global opportunities of placing them under influence.

Conduct a study on modern concepts of support for Islamic dawa and Islamic law, particularly on the influential men in the state and country.

Suggested tasks:

Write an Islamic Constitution in light of efforts to date.

Write Islamic laws, civil, etc..

Choose a location and put it in the forefront of our priorities in order to establish an Islamic power and concentrating all our efforts.

Work in various influential institutions and use them in the service of Islam.

Use the work of specialized Islamic institutions, economic, social, etc..

The sixth point of departure: Working with loyalty to the service groups and Islamic institutions in various fields by agreeing on common ground in order to “cooperate on areas of agreement and set aside areas of disagreement.”

Elements:

Islamic coordinate work in one direction to allow it to lay the foundations for growth of Muslim society and dedicate the power of Allah on earth.

Each work according to his abilities in the field he chooses, and that mastery is important is loyalty and coordination of efforts.

Procedures:

Studying the reality of Islamic movements, assess the experience to begin a collaboration between them.

Avoid creating new Islamic movements in a country that already has not even a movement, serious and comprehensive.

Suggested tasks:

Coordinate the work of all those working for Islam, in each country, and establish a quality contact with them, whether individuals or groups.

Reduce the differences that exist between workers of Islam and seek to resolve conflicts according to sharia.

The seventh point of departure:

Accept the principle of temporary cooperation between Islamic movements and national movements in general areas and areas of agreement such as the fight against colonialism, preaching and the Jewish state without having to form alliances. This requires, however, limited contacts between certain leaders, case by case, as these contacts do not violate Sharia. However, they do not pledge allegiance or trust them, knowing that the Islamic movement must be the cause of the initiatives and orientations taken.

Elements:

Combine efforts against the forces of evil supreme under the principle that we must “fight evil with a lesser evil.”

Circumscribe the bases together leaders or a limited number of individuals to maximize profit and minimize any inconvenience.

Work in this context to achieve the objectives previously defined by the dawa.

Procedures:

Do a study to assess the areas that have been a mutual aid between Islamic movements and other movements and learn from it.

Study areas that can be coordinated with the other and define the contours.

Studying the thinking and plans of other movements.

Suggested tasks:

Each country should explore opportunities in the future, strengthen internal collaboration.

The eighth point of departure:

Mastering the art of the possible, a provisional perspective, without abusing the basic principles, knowing that the teachings of Allah are all applicable. Must order the proper and forbidding the wrong, while giving a documented opinion. But we should not seek a confrontation with our adversaries, locally or globally, which would be disproportionate and could lead to attacks against the dawa or its disciples.

Elements:

Evaluate the education of individuals and not resort to overly typical modern education does not match the reality, which lacks flexibility and can have serious consequences such as the confrontation between individuals to a single note or a simple failure.

Giving a documented opinion and scientific form of speeches, news releases or books that deal with important events that saw our Ummah. (Tr. Muslim community).

Prevent the movement faces major confrontations that might encourage his opponents to give him a fatal blow.

Procedures:

Conduct a study to evaluate the experiences of Islamic movements in order to avoid fatal errors.

Changing methods of educating people so that they are both copies and they are realistic and true to the principles, while granting sufficient flexibility to enable to face reality.

Suggested tasks:

Changing the orientation programs for enthusiasts and conduct an awareness on the basis of past experience.

Prepare individuals in ways educational modernization.

The ninth point of departure:

Continuously build the strength of the Islamic dawa and support movements engaged in jihad in the Muslim world, to varying degrees and as much as possible.

Elements:

Protect the dawa with the force necessary to ensure safety at the local and global.

Contact while engaged in jihad movement anywhere on the planet, and with Muslim minorities, and building bridges, as necessary, to support and establish collaboration.

Keep jihad alive in the Ummah.

Procedures:

Build an autonomous security force to protect the dawa and its disciples locally and globally.

To study movements engaged in jihad in the Muslim world and among Muslim minorities to know them better.

Suggested tasks:

Building bridges between movements engaged in jihad in the Muslim world and among Muslim minorities, and support them as much as possible, as part of a collaboration.

The tenth point of departure:

Helping monitoring systems many and varied, in many places, to gather information and adopt an informed and effective communication, able to serve the global Islamic movement. Indeed, surveillance, policy decisions and effective communication are complementary.

Elements:

Political decisions to gather important information and accurate.

Disseminating Islamic politics to make it widely and effectively covered by media.

Procedures:

Create a modern monitoring system, through advanced technology (which may complement the observatory suggested).

Create a media center effectively and seriously.

Suggested tasks:

Warning Muslims about the dangers that threaten them and international plots fomented against them.

Give an opinion on current issues and future issues.

The eleventh point of departure:

Adopt the Palestinian cause on a global Islamic, on a political level and through jihad because it is the cornerstone of the rebirth of the Arab world today.

Elements:

Give notice, under an Islamic Perspective, on all subjects, solutions, problems concerning the Palestinian issue based on the precepts of Islam.

Prepare the community of believers for jihad for the liberation of Palestine. We can lead the Ummah in achieving the purposes of the Islamic movement especially if the victory is back, Allah willing.

Create the nucleus of jihad in Palestine, however modest it and feed it to keep this flame that illuminates the only path to liberation of Palestine, and for the Palestinian cause remains alive until the release.

Procedures:

Raise enough funds to continue the jihad.

Do a survey on the situation of Muslims and the enemy in occupied Palestine.

Suggested tasks:

Conduct studies of the Jews, enemies of Muslims, and oppression inflicted by these enemies to our brothers in occupied Palestine, in addition to preaching and publications.

Fight against the sentiment of capitulation among the Ummah, to refuse defeatist solutions, and show that conciliation with the Jews would undermine our movement and its history.

Do comparative studies between the Crusades and Israel, and victory will be on the side of Islam.

Create cells of jihad in Palestine, to support them they cover all of occupied Palestine.

Link between the mujahideen in Palestine and those found in Muslim lands.

Maintaining a sense of resentment against Jews and refuse all coexistence.

The twelfth point of departure:

Learn to use self-criticism and permanent evaluation of worldwide Islamic policy and its objectives, its content, its procedures to improve. It is a duty and a necessity according to the precepts of Islamic Sharia.

Elements:

Make a constructive self-criticism to avoid pitfalls.

Conduct an ongoing assessment on a scientific basis that allows to build policies.

Improve Islamic policies taking advantage of past experiences must be a clear objective and critical.

Procedures:

Assess current practices and take advantage of past experiences.

Ask officials in the various countries and to individuals in each country to give their opinions on the directions, methods and results.

Suggested Missions:

Produce an official document of the Islamic political world.

Sensitize countries, officials and individuals with this policy.

Begin to implement this policy, to annually evaluate and improve it if necessary.

(This should send a chill up your spine – the movement is global and determined at any cost!)